Our Mission: To make disciples of Jesus Christ for the transformation of the world.
United Methodists share a common heritage with all Christians. According to our foundational statement of beliefs, we share the following basic affirmations in common with all Christian communities.
We describe God in three persons. Father, Son, and Holy Spirit are commonly used to refer to the threefold nature of God.
We believe in one God, who created the world and all that is in it.
We believe that God is sovereign; that is, God is the ruler of the universe.
We believe that God is loving. We can experience God’s love and grace.
We believe that Jesus was human. He lived as a man and died when he was crucified.
We believe that Jesus is divine. He is the Son of God.
We believe that God raised Jesus from the dead and that the risen Christ lives today.
We believe that Jesus is our Savior. In Christ we receive abundant life and forgiveness of sins.
We believe that Jesus is our Lord and that we are called to pattern our lives after his.
We believe that the Holy Spirit is God with us.
We believe that the Holy Spirit comforts us when we are in need and convicts us when we stray from God.
We believe that the Holy Spirit awakens us to God’s will and empowers us to live obediently.
We believe that God created human beings in God’s image.
We believe that humans can choose to accept or reject a relationship with God.
We believe that all humans need to be in relationship with God in order to be fully human.
We believe that the church is the body of Christ, an extension of Christ’s life and ministry in the world today.
We believe that the mission of the church is to make disciples of Jesus Christ.
We believe that the church is “the communion of saints,” a community made up of all past, present, and future disciples of Christ.
We believe that the church is called to worship God and to support those who participate in its life as they grow in faith.
We believe that the Bible is God’s Word.
We believe that the Bible is the primary authority for our faith and practice.
We believe that Christians need to know and study the Old Testament and the New Testament (the Hebrew Scriptures and the Christian Scriptures).
We believe that the kingdom or reign of God is both a present reality and future hope.
We believe that wherever God’s will is done, the kingdom or reign of God is present.
We believe that the fulfillment of God’s kingdom — the complete restoration of creation — is still to come.
We believe that the church is called to be both witness to the vision of what God’s kingdom will be like and a participant in helping to bring it to completion.
We believe that the reign of God is both personal and social.
With many other Protestants, we recognize the two sacraments in which Christ himself participated: Baptism and the Lord’s Supper.
Through baptism we are joined with the church and with Christians everywhere.
Baptism is a symbol of new life and a sign of God’s love and forgiveness of our sins.
Persons of any age can be baptized.
We baptize by sprinkling, immersion or pouring.
A person receives the sacrament of baptism only once in his or her life.
The Lord’s Supper is a holy meal of bread and wine that symbolizes the body and blood of Christ.
The Lord’s Supper recalls the life, death and resurrection of Jesus and celebrates the unity of all the members of God’s family.
By sharing this meal, we give thanks for Christ’s sacrifice and are nourished and empowered to go into the world in mission and ministry.
We practice “open Communion,” welcoming all who love Christ, repent of their sin, and seek to live in peace with one another.
Grace is central to our understanding of Christian faith and life. Our United Methodist heritage is rooted in a deep and profound understanding of God’s grace. This incredible grace flows from God’s great love for us. John Wesley, the founder of the Methodist movement, described God’s grace as threefold:
John Wesley understood grace as God’s active presence in our lives. This presence is not dependent on human actions or human response. It is a gift – a gift that is always available, but that can be refused.
Reconciliation, pardon, and restoration demonstrate the justifying grace of God. Through the work of God in Christ our sins are forgiven, and our relationship with God is restored. According to John Wesley, the image of God — which has been distorted by sin — is renewed within us through Christ’s death.
The process of salvation involves a change in us that we call conversion. Conversion is a turning around, leaving one orientation for another — a rebirth, new life in Christ, or regeneration. John Wesley called this process justification. Justification is a time or repentance — turning away from behaviors rooted in sin and toward actions that express God’s love.
Salvation is not a static, one-time event in our lives. It is the ongoing experience of God’s gracious presence transforming us into whom God intends us to be. John Wesley described this dimension of God’s grace a sanctification, or holiness. Through God’s sanctifying grace, we grow and mature in our ability to live as Jesus lived.
Because of what God has done for us, we offer our lives back to God through a life of service. As disciples, we become active participants in God’s activity in the world through mission and service. Love of God is always linked to love of neighbor and to a passionate commitment to seeking justice and renewal in the world.
Faith is the basic orientation and commitment of our whole being — a matter of heart and soul. Christian faith is grounding our lives in the living God as revealed especially in Jesus Christ. It is both a gift we receive within the Christian community and a choice we make. It is trusting in God and relying on God as the source and destiny of our lives. Faith is believing in God, giving God our devoted loyalty and allegiance. Faith is following Jesus, answering the call to be his disciples in the world. Faith is hoping for God’s future, leaning into the coming kingdom that God has promised. Faith as belief is active; it involves trusting, believing, following, hoping.
Theology or doctrine is more a matter of the head. It is thinking together in the community of believers about faith and discipleship. It is reflecting on the gospel. It is examining the various beliefs we hold as a church. Some may say that theology is only for professional theologians. This is not true. All of us, young and old, lay and clergy, need to work at this theological task so that our beliefs will actually guide our day-by-day actions and so that we can communicate our belief to an unbelieving world.
In thinking about our faith, we put primary reliance on the Bible. It is the unique testimony to God’s self-disclosure in the life of Israel; in the ministry, death, and resurrection of Jesus the Christ; and in the Spirit’s work in the early church. It is our sacred canon and, thus, the decisive source of our Christian witness and the authoritative measure of the truth in our beliefs.
Between the New Testament age and our own era stand countless witnesses on whom we rely in our theological journey. Through their words in creed, hymn, discourse, and prayer, through their music and art, through their courageous deeds, we discover Christian insight by which our study of the Bible is illuminated. This living tradition comes from many ages and many cultures. Even today Christians living in far different circumstances from our own — in Africa, in Latin America, in Asia — are helping us discover fresh understanding of the Gospel’s power.
Another source and criterion of our theology is our experience. By experience we mean especially the “new life in Christ,” which is ours as a gift of God’s grace; such rebirth and personal assurance gives us new eyes to see the living truth in Scripture. But we mean also the broader experience of all the life we live, its joys, its hurts, its yearning. So we interpret the Bible in light of our cumulative experiences. We interpret our life’s experience in light of the biblical message. We do so not only for our experience individually but also for the experience of the whole human family.
Finally, our own careful use of reason, though not exactly a direct source of Christian belief, is a necessary tool. We use our reason in reading and interpreting the Scripture. We use it in relating the Scripture and tradition to our experience and in organizing our theological witness in a way that’s internally coherent. We use our reason in relating our beliefs to the full range of human knowledge and in expressing our faith to others in clear and appealing ways.
Material taken from United Methodist Member’s Handbook Revised by George Koehler and from What Every Teacher Needs to Know About Theology.